Results for 'Edward P. Cronan'

943 found
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  1.  20
    Une Philosophie de l’Ambigüité.Edward P. Cronan - 1952 - New Scholasticism 26 (1):122-124.
  2.  32
    Bergson and Free Will.Edward P. Cronan - 1937 - New Scholasticism 11 (1):1-57.
  3.  10
    Parsing as non-Horn deduction.Edward P. Stabler - 1993 - Artificial Intelligence 63 (1-2):225-264.
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  4.  61
    Stmctural similarity within and among languages.Edward P. Stabler & Edward L. Keenan - unknown
    Linguists rely on intuitive conceptions of structure when comparing expressions and languages. In an algebraic presentation of a language, some natural notions of similarity can be rigorously defined (e.g. among elements of a language, equivalence w.r.t. isomorphisms of the language; and among languages, equivalence w.r.t. isomorphisms of symmetry groups), but it tums out that slightly more complex and nonstandard notions are needed to capture the kinds of comparisons linguists want to make. This paper identihes some of the important notions of (...)
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  5.  53
    How are grammers represented?Edward P. Stabler - 1983 - Behavioral and Brain Sciences 6 (3):391-402.
    Noam Chomsky and other linguists and psychologists have suggested that human linguistic behavior is somehow governed by a mental representation of a transformational grammar. Challenges to this controversial claim have often been met by invoking an explicitly computational perspective: It makes perfect sense to suppose that a grammar could be represented in the memory of a computational device and that this grammar could govern the device's use of a language. This paper urges, however, that the claim that humans are such (...)
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  6.  32
    Computing quantifier scope.Edward P. Stabler - 1997 - In Anna Szabolcsi (ed.), Ways of Scope Taking. Kluwer Academic Publishers. pp. 155--182.
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  7.  77
    The Gods and Being in Proclus.Edward P. Butler - 2008 - Dionysius 26:93-114.
  8.  22
    Outlines of Jainism.Edward P. Buffet - 1918 - The Monist 28:320.
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  9. (1 other version)Reincarnation.P. Edwards - forthcoming - Free Inquiry.
     
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  10.  22
    Forum-ing: Signature practice for public theological discourse.Edward P. Wimberly - 2014 - HTS Theological Studies 70 (1).
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  11.  37
    Agostino nifo's early views on immortality.Edward P. Mahoney - 1970 - Journal of the History of Philosophy 8 (4):451.
    In lieu of an abstract, here is a brief excerpt of the content:Notes and Discussions AGOSTINO NIFO'S EARLY VIEWS ON IMMORTALITY Various historians of Renaissance philosophy have taken some notice of the prolific author and important philosopher of the late 15th and early 16th centuries, Agostino Nifo (1470-1538), x but no one has yet studied his writings in a methodical and exhaustive fashion. 2 He not only published philosophical works in logic, physics, psychology and metaphysics, but he also authored treatises (...)
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  12.  71
    Sociobiology and the Preemption of Social Science.Edward P. Stabler - 1982 - Philosophy of Science 49 (4):648-651.
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  13.  7
    Wondering About Wineskins.Edward P. Hahnenberg - 2005 - Listening 40 (1):7-22.
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  14.  29
    Lovejoy and the Hierarchy of Being.Edward P. Mahoney - 1987 - Journal of the History of Ideas 48 (2):211.
  15. Book Review:Knowledge of Language: Its Nature, Origin, and Use Noam Chomsky; Language and Problems of Knowledge: The Managua Lectures Noam Chomsky. [REVIEW]Edward P. Stabler - 1989 - Philosophy of Science 56 (3):533-536.
  16.  84
    Rationality in naturalized epistemology.Edward P. Stabler - 1984 - Philosophy of Science 51 (1):64-78.
    Quine's (1969) proposal that the foundationalist programs in epistemology should be abandoned in favor of a scientific study of how we come to hold our theories about the world is still widely misunderstood. It does not eliminate the possibility of rational adjudication of scientific dispute, nor is it essentially tied to behaviorist approaches in psychology. On the contrary, recent work in psychology and philosophy of science can very naturally be seen as embodying the sort of program envisioned by Quine; now (...)
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  17. Universality and Locality in Platonic Polytheism.Edward P. Butler - 2015 - Walking the Worlds: A Biannual Journal of Polytheism and Spiritwork 1 (2).
    In a famous quote reported by his biographer Marinus, Proclus says that a philosopher should be like a “priest of the whole world in common”. This essay examines what this universality of the philosopher’s religious practice entails, first with reference to Marinus’ testimony concerning Proclus’ own devotional life, and then with respect to the systematic Platonic understanding of divine ‘locality’. The result is, first, that the philosopher’s ‘universality’ is at once more humble than it sounds, and more far-reaching; and second, (...)
     
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  18.  25
    Nipple attachment in neonatal rats exposed to alcohol prenatally.Edward P. Riley, Shara L. Bunis & Norman Greenfeld - 1984 - Bulletin of the Psychonomic Society 22 (3):239-240.
  19.  18
    Paul Oskar Kristeller 1905-1999.Edward P. Mahoney - 1999 - Journal of the History of Ideas 60 (4):758-760.
    In lieu of an abstract, here is a brief excerpt of the content:Paul Oskar Kristeller 1905–1999Edward P. MahoneyPaul Oskar Kristeller was without doubt one of the most productive and accomplished scholars of this century. He received an excellent education in the classics at the Mommsen-Gymnasium in his native Berlin before going to the University of Heidelberg in 1923. There he pursued studies in a wide range of subjects, including medieval history, German literature, physics, and art history. The philosophy professors who (...)
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  20.  40
    History of philosophy in the making. A symposium of essays to honor professor James D. Collins on his 65th birthday by his colleagues and friends.Edward P. Mahoney - 1984 - Journal of the History of Philosophy 22 (4):501-503.
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  21.  37
    La filosofia nello Studio francescano del Santo a Padova, and: Introduzione all'aristotelismo padovano.Edward P. Mahoney - 1993 - Journal of the History of Philosophy 31 (3):463-464.
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  22. (1 other version)Journals and New Books.Edward P. Buffet - 1915 - Journal of Philosophy, Psychology and Scientific Methods 12 (24):669.
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  23. Sense, intellect, and imagination in Albert, Thomas, and Siger.Edward P. Mahoney - 1982 - In Norman Kretzmann, Anthony Kenny & Jan Pinborg (eds.), Cambridge History of Later Medieval Philosophy. Cambridge: Cambridge University Press. pp. 602--622.
     
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  24. The psychoanalytic study of religion: past, present, future.Edward P. Shafranske - 2021 - In H. Newton Malony & Edward P. Shafranske (eds.), Early Psychoanalytic Religious Writings. Boston: Brill | Rodopi.
  25.  32
    Kripke on Functionalism and Automata.Edward P. Stabler Jr - 1987 - Synthese 70 (1):1 - 22.
    Saul Kripke has proposed an argument to show that there is a serious problem with many computational accounts of physical systems and with functionalist theories in the philosophy of mind. The problem with computational accounts is roughly that they provide no noncircular way to maintain that any particular function with an infinite domain is realized by any physical system, and functionalism has the similar problem because of the character of the functional systems that are supposed to be realized by organisms. (...)
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  26.  39
    Reasons for telling.Edward P. Nettel - 2023 - European Journal of Philosophy 31 (4):1014-1029.
    I argue that we can explain how we acquire knowledge from what a speaker tells us by appealing to facts about the speaker's reasons for telling. That is because (1) among our reasons for telling somebody that P can be the fact that P; and (2) these reasons that are facts can be made manifest to our audiences by our telling them that P.
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  27. The Bible and Iou: A Guide for Reading and Understanding the Bible.Edward P. Blair - 1953
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  28. Notes and News.Edward P. Buffet - 1917 - Journal of Philosophy, Psychology and Scientific Methods 14 (12):336.
     
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  29.  48
    Maître siger de Brabant,.Edward P. Mahoney - 1982 - Journal of the History of Philosophy 20 (4):429-432.
  30.  24
    Learning Simple Things: A Connectionist Learning Problem from Various Perspectives.Edward P. Stabler - 1988 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1988:424 - 441.
    The performance of a connectionist learning system on a simple problem has been described by Hinton and is briefly reviewed here: a finite set is learned from a finite collection of finite sets, and the system generalizes correctly from partial information by finding simple "features" of the environment. For comparison, a very similar problem is formulated in the Gold paradigm of discrete learning functions. To get generalization similar to the connectionist system, a non-conservative learning strategy is required. We define a (...)
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  31. The Legacy of Voltaire (Part II).P. Edwards - 1985 - Free Inquiry 5 (3):41-49.
  32. Jesus in the Gospel of Matthew.Edward P. Blair - 1960
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  33.  15
    Innovative Legal Tools to Prevent Obesity.Edward P. Richards, Maile S. L. Shimabukuro, Susan Combs & Marshall W. Kreuter - 2004 - Journal of Law, Medicine and Ethics 32 (S4):59-61.
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  34. Kripke on functionalism and automata.Edward P. Stabler - 1987 - Synthese 70 (January):1-22.
    Saul Kripke has proposed an argument to show that there is a serious problem with many computational accounts of physical systems and with functionalist theories in the philosophy of mind. The problem with computational accounts is roughly that they provide no noncircular way to maintain that any particular function with an infinite domain is realized by any physical system, and functionalism has the similar problem because of the character of the functional systems that are supposed to be realized by organisms. (...)
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  35.  26
    (1 other version)Pico, Plato, and Albert the Great: The Testimony and Evaluation of Agostino Nifo.Edward P. Mahoney - 1992 - Journal of Nietzsche Studies 2:165-192.
  36. Pierre Bayle: 1647-1706.P. Edwards - 2003 - Free Inquiry 23.
  37.  44
    A Procrustean Approach to Informed Consent: The Texas Medical Disclosure Panel.Edward P. Richards & Katharine C. Rathbun - 1982 - Journal of Law, Medicine and Ethics 10 (5):158-164.
  38.  11
    Two Aristotelians of the Italian Renaissance: Nicoletto Vernia and Agostino Nifo.Edward P. Mahoney - 2000 - Routledge.
    This volume deals with the psychological, metaphysical and scientific ideas of two major and influential Aristotelian philosophers of the Italian Renaissance - Nicoletto Vernia (d. 1499) and Agostino Nifo (ca 1470-1538) - whose careers must be seen as inter-related. Both began by holding Averroes to be the true interpreter of Aristotle's thought, but were influenced by the work of humanists, such as Ermolao Barbaro, though to a different degree. Translations of the Greek commentators on Aristotle (Alexander of Aphrodisias, Themistius and (...)
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  39. Metaphysical Foundations of the Hierarchy of Being According to Some Late-Medieval and Renaissance Philosophers.Edward P. Mahoney - 1982 - In Parviz Morewedge (ed.), Philosophies of existence, ancient and medieval. New York: Fordham University Press. pp. 165--257.
  40.  6
    Applied Symbolic Logic.Edward P. Lynch - 1980 - Wiley.
  41. The accomplishment of jean capreolus, OP.Edward P. Mahoney - 2004 - The Thomist 68 (4):601-632.
     
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  42.  33
    Presenting a Symptomatic Approach to the Maker Aesthetic.Edward P. Clapp - 2017 - Journal of Aesthetic Education 51 (4):77-97.
    In a bustling repurposed factory space situated alongside the tracks of a busy commuter rail in a residential neighborhood in Somerville, Massachusetts, a group of nineteen roboticists, engineers, designers, and fabricators work together to build a two-ton, six-legged, rideable robot. The project, called “Stompy,” is part of a multidisciplinary class designed to teach adult students how to build giant robots on the cheap.1 Sparks fly and tools buzz, grind, and hiss as the team welds, machines, wires, and plumbs the behemoth. (...)
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  43.  37
    Saint Thomas and Siger of Brabant Revisited.Edward P. Mahoney - 1974 - Review of Metaphysics 27 (3):531 - 553.
    The explicitly psychological works of Siger which are universally accepted as genuine are the Quaestiones in librum tertium de anima, the Tractatus de anima intellectiva, and the De intellectu. Siger’s Quaestiones in librum tertium de anima, which were written sometime between 1265 and 1270, may have been the occasion for Saint Thomas’ De unitate intellectus contra Averroistas, which was issued in 1270. Some of the doctrines contained in them are also to be found in Stephen Tempier’s condemnation of the same (...)
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  44.  30
    St. Thomas and the School of Padua at the End of the Fifteenth Century.Edward P. Mahoney - 1974 - Proceedings and Addresses of the American Philosophical Association 48:277.
  45.  19
    Berwick and Weinberg on linguistics and computational psychology.Edward P. Stabler - 1984 - Cognition 17 (2):155-179.
  46.  47
    How Not to Turn Yourself into A Case.Edward P. Kazarian - 2001 - International Studies in Philosophy 33 (1):13-32.
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  47.  26
    Rule-governed behavior in computational psychology.Edward P. Stabler - 1984 - Behavioral and Brain Sciences 7 (4):604-605.
  48. HIV Testing, Screening, and Confidentiality: An American Perspective.Edward P. Richards & Iii - 2001 - In Rebecca Bennett & Charles A. Erin (eds.), Hiv and Aids: Testing, Screening, and Confidentiality. Clarendon Press.
  49. Sea of Dissimilitude: Poseidon and Platonism.Edward P. Butler - 2015 - In Rebecca Buchanan (ed.), From the Roaring Deep: A Devotional in Honor of Poseidon and the Spirits of the Sea. Bibliotheca Alexandrina. pp. 213-235.
  50.  20
    The Logical Approach to Syntax: Foundations, Specifications, and Implementations of Theories of Government and Binding.Edward P. Stabler & Maurice V. Wilkes - 1992 - MIT Press.
    By formalizing recent syntactic theories for natural languages Stabler shows how their complexity can be handled without guesswork or oversimplification. By formalizing recent syntactic theories for natural languages in the tradition of Chomsky's Barriers, Stabler shows how their complexity can be handled without guesswork or oversimplification. He introduces logical representations of these theories together with special deductive techniques for exploring their consequences that will provide linguists with a valuable tool for deriving and testing theoretical predictions and for experimenting with alternative (...)
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